Welcome to the Brooklyn Aikikai web log. Our purpose is to provide to our community and beyond an online account of weekly articles, thoughts, and community happenings. The web log is moderated by Ryugan and Kate Savoca. We welcome any submissions in regards to Aikido, Zen, Misogi and Iaido or weapons study. We would also be interested in receiving any thoughts on cultural activities or practices that support a healthy, organic lifestyle with particular emphasis on their relation to the above mentioned arts. Please send only serious submissions – we reserve the right to edit articles for content or length, however, we will work with authors to preserve the integrity of their thoughts. Thanks for visiting and please check back regularly!

-R. Savoca

Showing posts with label discipline. Show all posts
Showing posts with label discipline. Show all posts

Sunday, September 23, 2012

Office Petals


          “What’s the matter with you!” Sensei boomed at a student stretching before class—silencing what little noise there’d been.
            Shocked, the hakama-wearing student jumped from his pose and asked what he’d done wrong.
            “You should know!”
            Years later, I’d still not figured out just what the student’s mistake had been.  Perhaps he’d had his back to the kamiza.  Or to Sensei.  Or maybe he’d left his shoes at the door facing in the wrong direction.  Whatever it was, for me, the incident came to represent the dojo’s atmosphere: one of an almost palpable tenseness, a heightened reality in which constant awareness was demanded.  And tested. 
And then one day, “I’d like you to clean my office for a while,” said Sensei.  “I’d be honored,” I said, but, Oh fiddlesticks, I thought.
            That winter night, lying in my bed unable to sleep, aching from a particularly brutal Aikido class (a pre-emptive “thank you” for my services?), my ego outlined for me just what my new commitment was to require: more subservience; unpaid work; a boss whose eye for detail was unparalleled; and, of course, responsibility over his personal stuff! What if I broke something?  Was this actually—like the rest of the dojo—just one big test?  Excuses for backing out of my new job rolled from my tired brain faster than—forgive me—anticipating ukemi.  I’d write him that very second!  Tell him I was too busy, too overburdened already, concerned with wage laws, needed some time, money, vacation days, respect… I fell asleep.
            My first time cleaning the office, I was assisted by the student whose role I was assuming.  She seemed giddy. 
            “Are you excited?” she asked.
            “Not really,” I said.
            And then that voice again, roaring from somewhere down the hall: “What are you guys doing in there?  Cleaning or having a coffee?”
            This won’t do, I thought.
            We finished soon afterwards.  And the next week, cleaning by myself this time, my companion’s parting words lingered: “Wow—this goes by so much faster when you have two people!”  How true!  Alone in that room—an elegant office kept so pristine it looked as though it had been sanitized that very morning—a polished, hand-crafted desk made of a single piece of wood, a collection of antique swords, a rock garden, stunning pictures of picture-perfect Aikido—I was suddenly overwhelmed by just how many objects there were to clean.  Books, kamiza, desk, computer, floor, many knives, many swords, teapot and cups, windows, an array of precarious glass picture-frames, calligraphy materials, more books, carpet, incense holders, medical supplies, curiously positioned stones, a whicker, undustable basket, decorative boxes, functional boxes, yes, more books, briefcases, zafu and zabuton, whiskey bottles, and objects so foreign I couldn’t even guess their purpose.  An hour passed and I was only half way done.  I missed my partner. 
“You can take a break,” said Sensei, and I finished after class.
            I went home both happy to be done and frustrated I’d have to do it again.  For the next six months.  Or maybe a year.  Or maybe forever: I hadn’t been given an end date.  And waiting for me in my email, a note from Sensei’s wife, whose eye was apparently just as keen, just as fiendish: “The office looks pretty good, but here’s a tip from an old pro: Use one book to line up the spines of the rest of the books.”  Line up the spines?  I didn’t even know that was a thing.  I looked at my own overcrowded bookshelf.  This was either a test or some cruel joke.  
            The following weeks, I was determined to do better—to be more efficient!  Attempting to banish thoughts of free labor, I decided I was being tested.  Every speck of dust, every misplaced object had been left or moved on purpose to see just how aware I was.  When a month into my weekly cleaning routine I realized I’d never taken a match box out of its wooden container to look underneath, I did just that to discover a miniscule ball of lint—Aha!  I thought.  This must be the test!  I passed!  But more weeks went by.  No mention of the lint or the little white fleck I’d found underneath an extension cord.
            Months.  A new season.  One week I was told not to over clean.  Another week to clean areas within the span of a single breath.  Another, after asking whether to return a relocated marker to its original place—the place I’d been carefully laying it since I’d started—I was told:  Use your brain.  On another occasion, after Sensei had been abroad and I’d been cleaning in his absence, he asked whether I’d cleaned the office that week.  Cleaned it?  I’d done more than clean it: I’d loved it!  I’d treated each item with a delicate, nurturing respect.  Had cleaned nooks accessible only to the smallest of children’s fingers.  But it was true:  The office was so consistently clean, that some days, it was hard to tell whether I’d been in there at all.  What kind of test was this?
            Summer.  Some weeks I tried to work quickly.  Others more thoroughly.  Sometimes I focused on my breathing, others on my sense of hearing, touch, or that most important of all body parts in Aikido: my gut.  And still others my mind wandered: to my own chores, my own responsibilities, to anywhere but where I was.  And as the weeks passed—as I came to know that meticulously organized office better than my own home—I grew more confident.  My goal became speed.  Then one day, with a confidence bordering on cockiness (perhaps already tipped over that line), I’d just finished wiping the picture frames when timed with a loud yell from Sensei’s misogi down the hall, a framed quote fell and shattered across his office floor.  I cleaned, vacuumed, and brought the remains to Sensei.
            “I broke this,” I said, handing him the now glassless Arabic quote.
            WHOOSH!  He stopped a punch a half inch from my face.  “This is the most important thing in the dojo,” he said.  “It says: In the name of God.  Fix it.”
            I trembled.  But of course, it was not the most important thing.  It was no more or less important than any of the objects that, through their grouping and individualized care, comprised that rarified space we call dojo.  Had I broken a picture of his sensei, that too would have been the most important.  A sword?  The same.  No, I thought, this is finally the test.  I fixed the frame, replaced it so that it looked like nothing had happened, like I’d never set foot in his office—left it, in fact, better secured than it had been—but I was no longer sure if my job was a trial.  Maybe I was just cleaning for the sake of cleaning, training for the sake of training.  When a month later he said he’d be assigning the task to someone else, I was surprisingly disappointed.  I had grown accustomed to my chore, had developed a liking for it even. 
            My last week, he told me to see him when I was finished.  I had to meet him before class started, and so I cleaned faster and yet more thoroughly—with greater efficiency and awareness—than any of the days before.  If it was a sort of test, I didn’t know, but I don’t know that I really cared either.  I would miss the four-stoned rock garden, the finely sharpened swords, the philosophers’ quotes and books that every week reminded me of how much there was to know, to ponder.  On my way upstairs to meet with him, I noticed a single flower petal on one of the steps.  I picked it up and went to sit with him.
            “Ah good,” he said, “you got the flower.”

-A. Cruciani

Saturday, March 17, 2012

On Discipline.

Maybe it's because I'm a product of post-sixties America, born into an anti-authoritarian culture of individual liberty and self-expression. Maybe it's because I'm the rebellious son of a tough, Italian-American mother. But I've always had issues with discipline.

In the West, the word "discipline" gets a bad rap. We prize individualism and we dislike authority, which we conflate with authoritarianism. Within this framework, discipline smacks too much of conformity and humility, which we associate with fear and weakness, as opposed to bravery, creativity, and self-expression.

I see things a bit differently now. Discipline, it seems to me, is simply the decision to stick with something, in spite of all the internal and external forces that tempt you to escape from it.

For me, personally, and maybe for all acolytes of post-sixties teachings about creativity and freedom (which, if you think about it, are really a revival of the founding revolutionary spirit of the country, minus the "hard work" part), the basic confusion is this - we don't want external authorities telling us what we're supposed to do, or punishing us for failing to do it. In rejecting external authority and committing to spontaneity, inspiration, etc. as guiding stars, we tend to throw out the baby with the bath water - rejecting out of hand anything that feels like restraint. (If you doubt that this impulse is characteristically American, I invite you to watch the classic cowboy movie “Man Without a Star,” in which Kirk Douglas moves ever Westward, pursued by his deadly nemesis “the [barbed] wire!”, which is slowly but surely fencing off the once free and open frontier.)

Understanding this – and the insight hit at the age of 25 in my case – it's tempting to go and join the Marines or something - to repent and submit once and for all to the gods of Discipline, in an attempt to annihilate ego. Those allergic to all things military might find themselves, alternatively, running off to a Zen monastery to meditate 8 hours a day.

For me, at least, all such drastic measures (and I’ve tried them, in various forms) are doomed to failure. What I'm capable of, and what I've managed to do at Brooklyn Aikikai for the past year and a half, is to figure out a schedule that works for me and commit to it internally - something that has only been made possible by many years of learning from life why such a commitment might be valuable.

And even so, there are days when I don't come to practice because I'm tired and I don't feel like coming. And still I sometimes feel the old anger at external authority rising in my throat at the occasional stern reminder from Kate Savoca or Sensei about what commitment to a practice means. “Oh yeah?” says the inner 16 year old... “You wanna tell me what to do? How about I never come back here again?”

But the next week, I’m back. And usually with a renewed, internal commitment to the practice of Aikido. And you know what? I’m getting stronger. Not only at Aikido, but at commitment itself. Last year I attended one seminar. Perhaps this year I’ll find a way to make it to two, or three. In other words, I’m coming to terms – my own terms – with discipline. Because the only way I can understand, accept, and practice commitment is as the decision – over the long haul – not to run away.

– Jason Gots