Welcome to the Brooklyn Aikikai web log. Our purpose is to provide to our community and beyond an online account of weekly articles, thoughts, and community happenings. The web log is moderated by Ryugan and Kate Savoca. We welcome any submissions in regards to Aikido, Zen, Misogi and Iaido or weapons study. We would also be interested in receiving any thoughts on cultural activities or practices that support a healthy, organic lifestyle with particular emphasis on their relation to the above mentioned arts. Please send only serious submissions – we reserve the right to edit articles for content or length, however, we will work with authors to preserve the integrity of their thoughts. Thanks for visiting and please check back regularly!

-R. Savoca

Sunday, April 22, 2012

Quote from Tecumseh, Native American Shawnee leader


Live your life that the fear of death can never enter your heart. Trouble no one about his religion. Respect others in their views and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and of service to your people. Prepare a noble death song for the day when you go over the great divide. 
Always give a word or sign of salute when meeting or passing a friend, or even a stranger, if in a lonely place. Show respect to all people, but grovel to none. When you rise in the morning, give thanks for the light, for your life, for your strength. Give thanks for your food and for the joy of living. If you see no reason to give thanks, the fault lies in yourself. Touch not the poisonous firewater that makes wise ones turn to fools and robs the spirit of its vision. 
When your time comes to die, be not like those whose hearts are filled with fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song, and die like a hero going home.

-Tecumseh

Wednesday, April 18, 2012


Acceptance

Getting Krissie out of bed to come join me for a 7 AM Aikido class is akin to pulling the steel hull of a sunken ship from the bottom of the ocean. On the way to a recent Thursday morning class, I think I heard her murmur "putting on a gi right now is a mortal sin." I prefer morning classes. I like to “get it out of the way” before I have a chance to think too much about it.  I am more prone to resist the evening classes. In the summer they are a lot hotter, Sensei is more amped up, and they conflict with that happy hour beer. We all resist training at times. The thing we can control, and what I have been working on, is my relationship to that resistance. 

The training itself is challenging and difficult at times, but sometimes breaking through the resistance to "showing up" is harder. This is strange because I’ve never attended an Aikido class that I haven’t enjoyed or have regretted being a part of.  I’m always happy to have trained and appreciate the benefits the practice brings. These benefits include, but are not limited to: a sense of calm, increased balance, and a fount of positive energy. Aikido brings all these things, but only when you train consistently. We learn to drop our resistance to training or just stop paying attention to it. This gets us on the mat. 

Once on the mat, resistance resurfaces. As uke,we resist moving fast, stretching deeply, and attacking sincerely.  As nage we resist by using strength instead of proper technique in an attempt to overpower our partner.  Sensei speaks about “cutting away” or “dropping” what is non-essential rather than looking to add something. By cutting away our resistance we find it easier to stay connected and absorb the technique nage applies. By dropping resistance, we develop the ability to absorb and use uke’s force instead of coming into conflict with it. Naturally, resistance is dropped through dedicated practice. Cultivating the proper mindset and spirit accelerate this evolution. When there is no longer resistance, acceptance remains.

-N. Landes

Saturday, March 17, 2012

On Discipline.

Maybe it's because I'm a product of post-sixties America, born into an anti-authoritarian culture of individual liberty and self-expression. Maybe it's because I'm the rebellious son of a tough, Italian-American mother. But I've always had issues with discipline.

In the West, the word "discipline" gets a bad rap. We prize individualism and we dislike authority, which we conflate with authoritarianism. Within this framework, discipline smacks too much of conformity and humility, which we associate with fear and weakness, as opposed to bravery, creativity, and self-expression.

I see things a bit differently now. Discipline, it seems to me, is simply the decision to stick with something, in spite of all the internal and external forces that tempt you to escape from it.

For me, personally, and maybe for all acolytes of post-sixties teachings about creativity and freedom (which, if you think about it, are really a revival of the founding revolutionary spirit of the country, minus the "hard work" part), the basic confusion is this - we don't want external authorities telling us what we're supposed to do, or punishing us for failing to do it. In rejecting external authority and committing to spontaneity, inspiration, etc. as guiding stars, we tend to throw out the baby with the bath water - rejecting out of hand anything that feels like restraint. (If you doubt that this impulse is characteristically American, I invite you to watch the classic cowboy movie “Man Without a Star,” in which Kirk Douglas moves ever Westward, pursued by his deadly nemesis “the [barbed] wire!”, which is slowly but surely fencing off the once free and open frontier.)

Understanding this – and the insight hit at the age of 25 in my case – it's tempting to go and join the Marines or something - to repent and submit once and for all to the gods of Discipline, in an attempt to annihilate ego. Those allergic to all things military might find themselves, alternatively, running off to a Zen monastery to meditate 8 hours a day.

For me, at least, all such drastic measures (and I’ve tried them, in various forms) are doomed to failure. What I'm capable of, and what I've managed to do at Brooklyn Aikikai for the past year and a half, is to figure out a schedule that works for me and commit to it internally - something that has only been made possible by many years of learning from life why such a commitment might be valuable.

And even so, there are days when I don't come to practice because I'm tired and I don't feel like coming. And still I sometimes feel the old anger at external authority rising in my throat at the occasional stern reminder from Kate Savoca or Sensei about what commitment to a practice means. “Oh yeah?” says the inner 16 year old... “You wanna tell me what to do? How about I never come back here again?”

But the next week, I’m back. And usually with a renewed, internal commitment to the practice of Aikido. And you know what? I’m getting stronger. Not only at Aikido, but at commitment itself. Last year I attended one seminar. Perhaps this year I’ll find a way to make it to two, or three. In other words, I’m coming to terms – my own terms – with discipline. Because the only way I can understand, accept, and practice commitment is as the decision – over the long haul – not to run away.

– Jason Gots

Thursday, February 23, 2012

"We find very often that what is false about the basis of our expectations is that we imagine that people should be and should be able to be consistent, and that they should act and should be able to act in accordance with certain standards. But the error of this is that we look at people and at ourselves as though we could do, as though we were one, as though we had free will, as though we were conscious. Reflection shows this is not so, either of ourselves or of other people. It makes no sense to expect other people or ourselves to behave as if they had these qualities which they don't have.

One should be careful not to jump to the opposite conclusion and expect nothing at all. This is equally foolish. The trouble about one's expectations is that they may, a lot of the time, be perfectly realistic. What is unrealistic is that we expect them to be consistently met-- in fact, always, and if the facts ever go against our expectations, then we think there is something wrong with the world or with people. There is nothing wrong at all. The only thing that is wrong is our expectation..."

--H. Ripman

Thursday, January 12, 2012

Fudo-Myo-O Sculpture










Dojo 10th Anniversary sculpture of Fudo-Myo-O, installed in the Tendokan's kitchen, after Misogi Harai and dharani chanting.

The sculpture was generously created and donated by Mr. Eric Soroker, artist and aikido practitioner in Bucks County, PA. A deep thank you to Eric from all of us at Brooklyn Aikikai!

Friday, January 6, 2012

A Reading for the Year of the Dragon

The Buddha said, "Ananda, what else can you and the sangha expect from me? I have taught the Dharma fully and deeply. Do you think I have concealed anything from the bhikkhus? Ananda, the teaching is the true refuge. Live according to the teaching. Every person should be a lamp unto himself. Ananda, the Buddha, Dharma, and Sangha are present in everyone. The capacity for enlightenment is the Buddha, the teaching is the Dharma, the community of support is the Sangha. No one can take away the Buddha, Dharma, and Sangha within you. Though heaven and earth may crumble, the Three Gems will remain intact within every person. They are the true refuge. When a bhikkhu dwells in mindfulness and contemplates his body, feelings, mind, and objects of mind, he is like an island unto himself. He possesses the truest refuge of all. No person, not even a great Master, can ever be a more stable refuge than your own island of mindfulness, the Three Gems within you."

— "Old Path White Clouds," Thich Nhat Hanh